50,000 Testimonies. 5,000 Churches.
One Transformational Weekend.

Where we are right now

Gramazin is moving toward the national celebration on September 21–22, 2030. The years before then are intentional seasons of building, learning, and widening participation.

2026 is a foundational year. We are focusing on building the products and services that will be the pillars of our movement in 2027-2030. Our intent is to engage with a relatively small group of believers, influencers, and experts who will help us refine our offerings. Our pursuit this year is not the building of a large following. Lord willing, He will bring many followers to our ministry in the years to come.

What is the status of our product and service development?

Phase 2: Early Adoption

Having spent 2026 developing, testing, and refining Gramazin’s core products and services with a small circle of believers and ministry leaders, 2027 marks a shift from internal formation to early, real-world adoption. The foundation is in place. Now we learn—together—how the Church actually engages with these tools in daily ministry life.

In 2027, selected churches, ministries, and believers begin using Gramazin Circles, Gramazin Share, the Testimony Center, Mindset #4 Weekends, Gramazin Stream, and West Hunter USA. This is the year we launch the Gramazin Voices online radio station with testimony-centered content 24/7. This is not a mass rollout. It is a season of participation, feedback, and refinement in partnership with an expanded community of believers.

This phase is especially well-suited for churches and ministries that are eager to try something meaningful, proven in principle, but still growing in practice. Technical expertise is not required—only a willingness to engage, to share testimonies, and to help us understand what serves the Church best.

Throughout 2027, our focus is on simplifying workflows, improving onboarding, strengthening training, and removing friction so that testimony preparation and sharing becomes easier, more natural, and more sustainable inside local churches nationwide.

If 2026 was about building with intention, 2027 is about learning with humility, discovering what the church will actually use in preparation for broader multiplication in the years that follow.

Phase 3: Momentum

If 2027 is the year of shared learning, 2028 is the year of visible momentum.

As testimonies are published, shared, and broadcast, the Gramazin vision begins to enter the national conversation. Churches talk to one another. Ministry leaders reference it publicly. Testimony sharing is no longer seen as an isolated practice, but as a growing movement with a clear destination. Gramazin Voices continues to carry testimonies day and night, while podcasts, conferences, Christian radio, and television increasingly echo the same message: a memorable weekend where believers nationwide celebrate the stories of what God has done in their lives.

2028 is also a national election year, marked by cultural tension, political division, and competing claims about how America can be fixed or restored. In that setting, Gramazin does not offer another political answer. Instead, the Gramazin 2030 gathering is intentionally positioned as a living demonstration that the gospel of Jesus Christ - not elections, policies, or leaders - is the true source of lasting change. By centering the nation’s attention on personal testimonies, repentance, and transformed lives, Gramazin seeks to remind the Church and the country that spiritual renewal has always preceded cultural renewal, and that no political solution can accomplish what the gospel does in the human heart.

This growing awareness naturally leads to a season of financial partnership. As the mission becomes clearer and the impact more visible, individuals, churches, and organizations are invited to invest in sustaining and expanding the work. Funding in this phase is not about scaling faster, but about strengthening infrastructure, supporting national coordination, and ensuring the long-term health of the movement.

If 2027 was about proving faithfulness in practice, 2028 is about witnessing that faithfulness bear fruit as the nation begins to listen, and the Church prepares to celebrate.

Phase 4: Mobilization

Mobilization is the transition from awareness to participation. The question is no longer “What is Gramazin?” but “How will we take part?” Churches, ministries, and believers who have been watching, listening, and learning are now invited into concrete, coordinated preparation for the September 21–22, 2030 gathering.

Throughout 2029, the focus shifts to readiness at every level. Local churches begin organizing testimony teams. Individuals finalize and publish their testimonies. Story Teller Teams move from encouragement to hands-on support, helping churches complete testimony collections, refine presentation, and prepare their congregations to participate meaningfully. Gramazin tools are no longer being tested or introduced—they are being used with confidence and consistency.

National coordination also intensifies during this phase. Regional leaders, ministry partners, and Christian influencers align timelines, messaging, and responsibilities so that participation is clear and achievable for churches of every size. Training resources are finalized. Communication becomes simpler and more direct. Every church understands what participation looks like, what is being asked of them, and how they fit into the larger story God is telling.

Mobilization is intentionally practical. This is the year when calendars are marked, teams are assigned, testimonies are completed, websites are updated, and expectations are clarified. It is the necessary discipline that turns vision into execution.

Spiritually, this phase is marked by obedience rather than excitement. The novelty has passed. What remains is faithfulness—doing the work, telling the stories, preparing hearts, and trusting that God will use simple acts of testimony to accomplish something far larger than any single church or organization could plan.

If 2028 was about momentum gathering, 2029 is about alignment and readiness. The Church is no longer being invited to notice the coming celebration. It is being prepared to step into it together.

Phase 5: Celebration

The year 2030 is defined by preparation for celebration. Two efforts move forward at the same time: the finalization of the national Gramazin gathering, and the local church’s preparation to welcome its communities on September 22.

On the national level, the celebration itself is brought to completion. Event spaces are prepared. Production teams rehearse and finalize staging, lighting, video, and audio. Speakers complete sermons and messages. Music is written, recorded, and rehearsed. Video shorts are filmed. Podcasters, radio hosts, and television partners finalize programming and broadcast schedules. Printed materials, digital handouts, and visual elements are produced and distributed. Registration opens and attendance logistics are confirmed. Promotion accelerates across Christian media and social platforms as the weekend approaches, generating momentum, anticipation, and widespread awareness of the coming national celebration.

At the same time, local churches across the country prepare for September 22 as a deliberate Sunday of welcome. Pastors and ministry leaders shape sermons and teaching focused on testimony, repentance, and the work of Christ in ordinary lives. Sunday school classes and small groups prepare to receive guests. Churches communicate clearly with their congregations and with their surrounding communities through local advertising, invitations, and personal outreach. Believers are encouraged to invite family members, friends, neighbors, and coworkers - not to attend an event, but to encounter the gospel through the lived stories of God’s work.

These two efforts converge at the same moment. The national celebration gives voice to the collective testimony of the Church, while local congregations open their doors to their communities. What has been built over years now becomes visible—not as a program or campaign, but as a shared act of witness.